An Example: the "Calles" Series

Time after time, Poma seems strange at first, but upon closer inspection, is really quite straightforward. As an example, let's look in detail at the "Calles" series.

Drawings

Here are four drawings from the "Calles" series:

Calles (source: Dilke).

In this section, Poma is describing the Inca census, and the categories into which the population was divided (the "calles" or "streets"). There are two drawings for each age group, one depicting a male and the other a female. The age group is labelled in both Spanish and in Quechua.

For example, the lower left drawing is labelled "QVNTA CALLE" ("Fifth Street") in Spanish, and "CIPAS CONA" in Quechua. The figure of a young woman is spinning yarn with a drop spindle, a typical task for her age. Below the figure, Poma gives the approximate age in handwriting, in this case 23 (mislabelled 33 by Dilke).

(Note that almost every human figure in Poma's drawings has something in his or her hands. In these drawings, the boy on the upper left has a bird and a bola. The boy in the upper right has a drop spindle. The old man in the lower right carries a staff.)

The Ten Categories (Table)

The table below lists the age groups, the approximate ages, and a short description of the category excerpted from Poma. (Description is from Dilke's translation, p.54-9.)

---------------------------------------------------------------------
 "Calle"            Description 
   Age
---------------------------------------------------------------------
1st Calle          "most important category included all the brave men
25 to 50 yrs        capable of service in war."
 
                   "Likewise girls of the same age were primarily
                    regarded as suitable wives for fighting men."

2nd Calle          "Those beyond their prime but still 
                    fairly active..."

3rd Calle          "the dull and sleepy old people, usually deaf as 
over 80 yrs         well, over the age of 80." (Pictured above, lower right)

4th Calle          "The sick and the handicapped"

5th Calle           Boys "were given the name of sayapayac, which
18-20 to 25 yrs     means 'ready to obey commands'...Their
                    female counterparts were the girls who were 
                    ready for marriage." (Pictured above, lower left)

6th Calle          "The boys' main duty was to watch the flocks of
12 to 18 yrs        mountain sheep [llamas]....The young girls... 
                    performed various useful jobs..."  (Pictured above, upper right)

7th Calle          "Boys got their education in the fields."  
9 to 12 yrs        "Girls gathered flowers and herbs."  (Pictured above, upper left)

8th Calle          "began to be disciplined by their parents"
5 to 9 yrs          easy chores 

9th Calle          "feeding at their mothers' breasts and learning
2 months to 5 yrs   to walk"

10th Calle          "still being rocked in the cradle"
0 to 1 or 2 months   

Observations and Hypotheses

There are several things to notice about these categories. First, the categories are not in strictly chronological order, as we might expect. There is an order here, but of a different type.

The series starts with the age group that is most important to society (ages 25 to 50) then continues upward with the "retired but active", then the "aged and inactive". The next category has no age associated with it, but contains the sick and handicapped. The rest of the series goes chronologically downward from young adults to newborns.

Could this order represent the importance to society that each age group represents? Or perhaps the esteem accorded each category? I don't know; but I do feel certain that the order is significant.

The second thing to notice is that the categories represent functions rather than exact age ranges. The difference between the Second and Third Calles, for examples, is that the Second can be assigned more active tasks than the Third. This tendency is most clearly shown in the Fourth Calle (the sick and handicapped) which has no ages associated with it, but is entirely functional.

In contrast, Western European census categories are often purely quantitative: 0-5 years, 5-10 years, etc.

I wonder if these census categories indicate an Andean tendency to see things in terms of their function in society, rather than in strict quantitative terms. For example, in locating villages, it might be more important to know the number of days it takes an army to march from one village to the other, rather than their distance apart in miles or kilometers.

The last thing to notice is the puzzling use of the word "calles". I would guess that there is a significance to this choice of a word. A "calle": a road you walk down. Could this indicate a view of life in which individuals traverse definite paths, changing from one mode of life to another at various intervals?

The answers to these questions I do not know. But I do know they are worth pursuing, as are so many of the questions raised by Poma.

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